Völkerkunde: Völkerkunde, 2. Band

Anthropos, 75.1980

Bibliographische Daten

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Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-715524

URN:: urn:nbn:de:kobv:11-715524

Persistenter Identifier:: BV048503102

Titel:: Völkerkunde

Untertitel:: behandelnd Religion und Sprache, Sitten und Gebräuche, Charakter und Lebensweise, Kleidung und Nahrung, den physischen Typus und die geistigen Fähigkeiten der nichteuropäischen Völkerstämme

Autor:: Hellwald, Friedrich Anton Heller von

Illustrator:: Keller-Leuzinger, Franz

Erscheinungsort:: Nürnberg

Verlag:: Heerdegen-Barbeck, Antiquariat

Lizenz:: Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)

Sammlung:: Allgemeiner Bestand

Wissensgebiet:: Sozial- und Kulturanthropologie > Gesamtdarstellungen und Sammelwerke

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Strukturtyp:: Band

Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-715597

URN:: urn:nbn:de:kobv:11-715597

Persistenter Identifier:: BV048503175

Titel:: Völkerkunde, 2. Band

Erscheinungsort:: Berlin

Erscheinungsjahr:: 1882

Signatur:: 2009 A 2213

Lizenz:: Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)

Sammlung:: Allgemeiner Bestand

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Strukturtyp:: Inhaltsverzeichnis

Titel:: Inhalt

Sammlung:: Allgemeiner Bestand

Nine Quechua-Qolla Narratives: Peruvian Folktale Texts 153 3. So one night their father came to watch. And again the two gentle men entered. "Aha, now you must remain until morning. Is it true that you only come by night to bother my daughters?” inquired the father. They had brought drinks again, it is said; and they got the parents to drink and asked their forgiveness. 4. Then in the morning as dawn a Pproached, they wanted to leave. They cried and begged, "Let me out, Father Thomas! Very soon I am going to say ‘ch’al The parents of the maidens wondered, "What do they mean to say ? ” Then when dawn oarne there was a ch’al sound — bones had piled up. Whereupon they dis covered that these had been gentiles. 3. And so he [the father] began to Cr iticize and to punish his daughters. Immediately, he burned them [the hones]: pouring kerosene on them he burned the bones. Later he threw the ashes into the river that passed Oearby. But yes, earlier the gentiles had dreamed, and saying, “What is going to happen to us? The river was carrying us along standing up, stand- ln g up, turning us over, turning us over,” they had informed the maid- eris - And this had been nothing other than what would happen under the circumstances, what the dream announced was what happened. That 18 what occurred in bygone times. 3. Hinaqa tatanqa hamun kuidah uh tuta. Chaymantah chay wiraqhucha- kunaqa waykurqamunku. “Hinaspa kunanqa asta paqarinkichis. Chiqachu tutalla fastidiah kaypi wawaykunata hamun kichis?” nispa tapurin. Uhya- nakunata apamusqanku ; uhyachinku tatankumamankuta perdunta maña- kumañakun. 4. Hinaspa, paqarinamanqa ña pisi- llaña pacha paqarinaman kashan, hina retirakuyta munanku. Waqaykunku, takiykunku, “Kacharirillaway, Tayta bu Turnas! Kunachallanmi ‘ch’ai’ nir- qapusah.” “Ima niytatah chayta muna- shanku?” nispa tatanqa nin. Entunces ña pacha paqarimushanña uhta - “ch’ al” , munturparqakapunku tullu. Chika diskuhrinku - hentilkuna chaykunaqa kasqa! 5. Hinaspa k’amila qallarin wa- wankunata kastigayta qallarin. Hinas- patah kanaykapun: kirosinwan hich’- aykuspa, ruphaykuchipun tullullatan- ña. Chaymantatah mayuman hich’- aykampun chay qayllallanta purishar- qan mayu chayman. Ari ñawpahtaqa musqukusqanku paykuna chay hentil- kunaqa, “Imachà susediwanqapas ? Sa- yariy-sayariy panmantarah kiray-ki- ray panmantarahmin chay may apay- kushawasqa,” nispa sipaskunaman wil- lasharqanku. Kwandu chayhina suse- dinallampah chayta paykuna mus- kukusqanku i chaytatah kutihachi- punku. Ahina susedih kasqa ñawpah tiempu. Remarks: The Qolla believe that the ghosts of people who lived in an Earlier epoch still wander the earth. These ghosts, known as “gentiles”, inhabit areas surrounding places where they formerly lived, especially the pre- beh° nC rU ^ ns I° ca I e( I on the crests of hills. The gentiles, skeletal creatures, ave very much like condenados. They attack and consume humans. And y may appear in the guise of lovers or spouses. While narratives about gentiles are less frequently told than those about condenados, the motif of ftonhuman lover is ubiquitous in Andean tales. Often, the lover, who in

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Bibliographische Daten: Anthropos, 75.1980

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