Curare: Curare, 38.2015

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Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-715303

URN:: urn:nbn:de:kobv:11-715303

Persistenter Identifier:: BV047432736

Titel:: ... Bericht über die Tätigkeit des Folkloristischen Forscherbundes "FF"

Erscheinungsort:: Helsinki

Verlag:: Soumalainen Tiedeakatemian Toimituksia

Lizenz:: Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)

Sammlung:: Allgemeiner Bestand

Wissensgebiet:: Sozial- und Kulturanthropologie > Bibliografien und Nachschlagewerke

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Strukturtyp:: Band

Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-713736

URN:: urn:nbn:de:kobv:11-713736

Persistenter Identifier:: BV047432760

Titel:: ... Bericht über die Tätigkeit des Folkloristischen Forscherbundes "FF", 1

Herausgeber:: Krohn, Kaarle

Erscheinungsjahr:: 1910

Signatur:: Bol. 675:1-7

Sammlung:: Gelehrtenbibliotheken > Johannes Bolte

Titelseite

Strukturtyp:: Titelseite

Sammlung:: Gelehrtenbibliotheken > Johannes Bolte

Reports Diagnostic use of the skin in Vietnamese traditional medicine” (commentator SUZANNA ZiCcK). Although different in timeframe and topic, the papers by CHIn and THomPson both raised questions about the audience to which the examined sources were directed, what the source authors’ intentions were, what kind of information was left unsaid or omitted, and how one might explain the lack of definite written information on specific topics. On the other hand, the commonly-observed Vietnamese practice of facial skin diagnostics that THOMPSON’s paper discussed are not described in any known medical texts. This phenomenon was discussed with regard to practitioner and author gender, in particular the fact, that women’s healing knowledge may not be documented and that family practices or secret techniques may not be formally transmitted in texts. The paper by ScHEmD took a different ap- proach and raised different questions, using the con- cepts of “free flow” (fong, 3) and “obstruction” (bu tong, A) to examine the Zeitgeist of an important seventeenth century development: locating illness within “reticular networks” (thin collateral vessels aside from the twelve major vessels) and anatomical and material structures. Anatomy, structure and metaphor VoLKeER ScHEID chaired presentations by Ronır YoELI-TLALIM: “Metaphors of the body: notes from the Tibetan Gyushi” [Rgyud bzhi] (commentator VOLKER SCHEID), KATHARINA SABERNIG: “Anatomical structures and the structure of anatomy in Tibetan medicine” (commentator: MICHAEL SAPPOL), WUNG SEOK CHA: “What were East Asian physicians look- ing at when they created and viewed illustrations of body structure? (commentator LESLIE DE VRIES), and LESLIE DE VRIES, “Tracing the interior body in Sino- Vietnamese medicine” (commentator KIEBOK Yı). YoELI-TLALIM’S paper evinced different Tibetan views of the human body, discussing depictions of the abstracted locomotor system as a palace with windows indicating openings for the five senses or ministerial functions in analogy to inner organs, and comparing these to similar concepts in other cultures, Together with my own presentation of anatomical examinations based on dissections con- ducted by the personal physician of the Fifth Da- lai Lama, it showed the broad spectrum of bodily perceptions in Tibetan medicine. CHA’s paper dis- cussed the development of depictions of the human trunk with its inner organs and their adaption with regard to the increasing influence of western knowl- edge in Eastasian medicine (see forthcoming article “Body Perceptions in East Asian medicine”, Curare 39[2016]1). The paper by DE Vrıss described Sino- Vietnamese views on how to locate internal struc- tures especially with regard to the “Gate of Life,” a vital structure that has no identifiable biomedical correlate. Overall, the discussion of these papers re- fiected on the key historical factors that enable the modification of medical knowledge, metaphorical thinking as a way of knowing, and the ways that il- lustrations accompany text in medical works. Materiality, religion and ethics The session chair LEsLIE DE VRIESs moderated pre- sentations by PıERCE SALGUERO, “Bodily structure and materiality in medieval Chinese Buddhism” (commentator JUHN AHN), ANDREAS NIEHAUS: “Eat- ing ideas:’ body, food and ideology in the Yöjökun (1713)” (commentator: Hıromı TonomurRA), KIEBOK Yı: “The body sentimental and beyond: the medical body practiced and envisioned by Yi Chema in 19* century Korea” (commentator RonıT YOELI-TLALIM). The centerpiece of SALGUERO’s paper was a con- trast between the existence of human beings, who are burdened with a physical body in this material world as a result of bad deeds, and the possession of bodily relics of the historical Buddha. The workshop participants mooted the remaining dead body from meditative observance of its decomposition process through the cult of mummification processes or the conserved physical presence of a late teacher as a didactic tool for the transmission of knowledge. The paper by NIEHAUS examined Neo-Confucian ethics, aesthetics, dietetics and moral ideology as these pertained to physical health in Japan’s Edo period, as well as their revival in modern days as a contrast to the modern “Western” lifestyle. The third paper, by Yı, focused on the life and medical theories of Yı CHEMA, the “father” of Korean sasang medicine. Of central importance was the concept of moving the “medical body from the heavenly universe down to the human society” by creating a “psycho-social body” through the fostering of “subjectivity” and “diversity.” 299 Curare 38(201 574

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