Patterns of culture

Benedict, Ruth

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Monographie

Strukturtyp:: Monographie

Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-d-6472736

URN:: urn:nbn:de:kobv:11-d-6472736

Persistenter Identifier:: BV045453616

Titel:: Patterns of culture

Autor:: Benedict, Ruth

Erscheinungsort:: New York

Verlag:: The New American Library

Erscheinungsjahr:: 1953

Signatur:: A 139 (SA)

Sammlung:: Allgemeiner Bestand

Wissensgebiet:: Sozial- und Kulturanthropologie > Soziale Organisation und Praxis

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Strukturtyp:: Kapitel

Titel:: VII. The Nature of Society

Sammlung:: Allgemeiner Bestand

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VII 
Ibe Nature of Society 
THE three cultures of Zufi, of Dobu, and of the 
Kwakiutl are not merely heterogeneous assortments of 
acts and beliefs. They have each certain goals toward 
which their behaviour is directed and which their institu- 
tions further. They differ from one another not only 
because one trait is present here and absent there, and 
because another trait is found in two regions in two differ- 
ent forms. They differ still more because they are oriented 
as wholes in different directions. They are travelling along 
different roads in pursuit of different ends, and these 
ends and these means in one society cannot be judged 
in terms of those of another society, because essentially 
they are incommensurable. 
. All cultures, of course, have not shaped their thousand 
items of behaviour to a balanced and rhythmic pattern. 
Like certain individuals, certain social orders do not sub- 
ordinate activities to a ruling motivation. They scatter. 
If at one moment they seem to be pursuing certain ends, 
at another they are off on some tangent apparently in- 
consistent with all that has gone before, which gives no 
clue to activity that will come after. 
This lack of integration seems to be as characteristic of 
certain cultures as extreme integration is of others. It is not 
everywhere due to the same circumstances. Tribes like 
those of the interior of British Columbia have incorpo- 
rated traits from all the surrounding civilizations. They 
have taken their patterns for the manipulation of wealth 
from one -culture area, parts of their religious practices 
from another, contradictory bits from still another. Their 
mythology is a hodge-podge of unco-ordinated accounts 
of culture heroes out of three different myth-cycles repre- 
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