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Anthropos, 92.1997,1/3

Bibliographische Daten

Zeitschrift

Strukturtyp:
Zeitschrift
Werks-URN (URL):
https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-d-4754913
URN:
urn:nbn:de:kobv:11-d-4754913
Persistenter Identifier:
BV043334262
Titel:
Anthropos
Erscheinungsort:
Fribourg
Verlag:
Ed. St. Paul
Erscheinungsjahr:
1906
Sammlung:
Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie
Wissensgebiet:
Sozial- und Kulturanthropologie > Allgemeines

Zeitschriftenband

Strukturtyp:
Zeitschriftenband
Werks-URN (URL):
https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-d-4748089
URN:
urn:nbn:de:kobv:11-d-4748089
Persistenter Identifier:
1513768301723
Titel:
Anthropos, 92.1997,1/3
Erscheinungsjahr:
1997
Signatur:
LA 1118
Sammlung:
Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Zeitschriftenheft

Strukturtyp:
Zeitschriftenheft
Titel:
Bd. 92, 1997, Heft 1-3
Sammlung:
Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Zeitschriftenartikel

Strukturtyp:
Zeitschriftenartikel
Titel:
Promoting African Art. The Catalogue to the Exhibit of African Art at the Royal Academy of Arts, London
Sonstige Person:
Beidelman, T. O.
Sammlung:
Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Inhaltsverzeichnis

Inhaltsverzeichnis

  • Anthropos
  • Anthropos, 92.1997,1/3
  • Vorderer Einband
  • Titelseite
  • Vorderer Buchspiegel
  • Impressum
  • Inhaltsverzeichnis: [Inhalt] Anthropos 92.1997/1-3
  • Zeitschriftenheft: Bd. 92, 1997, Heft 1-3
  • Beidelman, T. O.: Promoting African Art. The Catalogue to the Exhibit of African Art at the Royal Academy of Arts, London
  • Rivière, Claude: Religion et politique en Afrique noire
  • Bollig, Michael: Contested Places. Graves and Graveyards in Himba Culture
  • Tapsubei Creider, Jane: Gender Inversion in Nandi Ritual
  • Jonas, Reinhard: Patenschaft, Residenz, regionaler Zusammenhalt. Zusammenhänge im Nordfinistère, Frankreich
  • Werbung
  • el-Aswad, el-Sayed: Archaic Egyptian Cosmology
  • Werbung
  • Sökefeld, Martin: Migration and Society in Gilgit, Northern Areas of Pakistan
  • Link, Hilde K.: Where Valli Meets Murukan. "Landscape" Symbolism in Kataragama
  • Dietrich, Stefan: Richtungsbegriffe im malaiischen Dialekt von Larantuka (Ostindonesien)
  • Young, David E.: A Hermeneutic Exposition of a Plains Healer's Concept of "The Grandfathers"
  • Schindler, Helmut: Una cancion mapuche de Carlos Painenao para el Ano Nuevo
  • Kraus, Wolfgang: Zum Begriff der Deszendenz. Ein selektiver Überblick
  • Werbung
  • Heinz, Andreas: Savage Thought and Thoughtful Savages. On the Context of the Evaluation of Logical Thought by Lévy-Bruhl and Evans-Pritchard
  • Werbung
  • Behrend, Heike: [Berichte und Kommentare] Das Wunder von Sembabule. Die kurze Geschichte eines Anti-AIDS-Kultes in Uganda
  • Hébert, Jean: Représentations de l'âme et de l'au-delà chez les Toussian (Burkina Faso)
  • Sterly, Joachim: Gartenbau auf gemulchten Hügelbeeten im zentralen Hochland von Papua-Neuguinea
  • Hicks, David: Friarbird on Timor. Two Mambai Myths of Avian Rivalry
  • Boskovic, Aleksandar: Vinko Paletin's Discovery of the New World
  • Werbung
  • Zeitschriftenrezension: Rezensionen
  • Miszellen
  • Literaturverzeichnis: Neue Publikationen
  • Werbung
  • Literaturverzeichnis: Zeitschriftenschau
  • Autorenindex
  • Hinterer Buchspiegel
  • Hinterer Einband
  • Farbkeil

Volltext

4 
T. O. Beidelman 
Anthropos 92.1997 
which is smaller and constructed as a continuous 
circular ramp with occasional adjoining, level gal 
leries. The Guggenheim show is smaller, about 550 
objects. Jay Levenson of the Guggenheim asserts 
that “it will be essentially the same show” (Vincent 
1996: 122), but an exhibit reduced by 34% is 
seriously altered. The Guggenheim has published 
a smaller, supplementary catalogue showing far 
less pieces but including newly shown objects 
(and associated discussions) not in the London or 
Berlin exhibits and hence not in this catalogue 
under review here. Neither the Royal Academy 
catalogue nor the Guggenheim supplement accu 
rately conveys the actual impression of the exhibits 
since the catalogue illustrations are detailed and 
large whereas the exhibits were criticized for their 
poor display and labelling of many objects (Sie- 
ber 1996:70; Ross 1996:6 for London; my own 
judgment for New York). 
The Catalogue 
This sumptuous catalogue contains three brief in 
troductions, an essay of Africa’s archaeological re 
cord, and seven self-contained sections, each based 
on a geographical region of Africa and prefaced 
by a coloured map indicating the societies whose 
works are shown. Each section opens with one or 
more essays by experts in that area who introduce 
the cultures and works which follow. All of the 
objects in the exhibit (and some not shown) are 
attractively illustrated in colour, sometimes with 
more than one photograph. Each is accompanied 
by terse but often informative remarks by a scholar 
along with citation of the provenance of the piece 
(where this is known), indication of where it has 
previously been exhibited, and a few scholarly 
references pertaining to the work or the culture 
which produced it. These commentaries involve a 
wide range of scholars (126 in all), some more 
qualified than others, not just the authors of the 
sectional introductions. At the end of the catalogue 
there is a huge bibliography, nearly 1400 items. 
The three brief introductory essays are by Tom 
Phillips (an artist and the organizing curator of the 
exhibit), Kwame Anthony Appiah, the African phi 
losopher and murder mystery writer who teaches 
at Harvard University, and his friend Henry Louis 
Gates, Jr., the Black American literary scholar and 
critic who also teaches at Harvard. There is also a 
brief essay on the African “prehistoric” record by 
Peter Garlake, the British archaeologist and histo 
rian of Africa. Ironically, none of these authors is 
an expert on African art. The most interesting of 
these essays is Appiah’s which questions both the 
concept of Africa and of art, issues to which I shall 
return in the second part of this review article. 
The seven cultural-geographic sections to the 
catalogue (and exhibit) are: (1) ancient Egypt 
(introduced by Edna R. Russmann) and Nubia 
(introduced by Lâslo Tordk), (2) eastern Africa 
(introduced by John Mack), (3) southern Africa 
(introduced by Patricia Davison), (4) central Africa 
(introduced by Daniel Biebuyck and Frank Herre- 
man), (5) western Africa and the Guinea coast 
(introduced by John Picton), (6) the sahel and sa 
vannah of western Africa (introduced by René A. 
Bravmann), and northern Africa, including Mus 
lim and Coptic Egypt (introduced by Timothy A. 
Insoll, M. Rachel MacLean, R.J.A. Wilson, Nadia 
Erzini, and Rachel Ward). 
The catalogue (and exhibit) departs from other 
such surveys of African art in two respects. First, 
it attempts to give more balanced coverage to 
all regions of Africa whereas in previous surveys 
eastern and southern Africa receive far less or even 
no coverage. Second, it includes ancient Egypt 
and Nubia and Muslim/Berber/Carthaginian/Cop 
tic northern Africa (Roman and Greek colonial 
material is excluded). Even so, those areas of 
sub-Saharan Africa which have traditionally dom 
inated the study of African art, namely western 
and central Africa, continue to dominate here. In 
contrast, the Egyptian and north African materials 
which have each usually constituted their own 
special and celebrated art worlds to scholars and 
experts are not here given attention comparable 
to the sheer scope and general acknowledgement 
of their achievements. Despite their inclusion, this 
catalogue (and exhibit) remains mainly a statement 
about sub-Saharan African cultures and the reasons 
for this, while never fully stated, seem clear and 
important, though debatable. 
The complex reasons for these combinations 
and imbalances are essentially political, and I dis 
cuss them in the latter half of this essay where I 
consider the catalogue and exhibit as sociological 
and cultural events in themselves. At this point, 
at my describing the catalogue, I simply indicate 
the numbers of artefacts representing each of the 
seven cultural-geographic areas. 834 objects are 
illustrated: ancient Egypt and Nubia, 103; eastern 
Africa including Ethiopia, 91; southern Africa, 94; 
central Africa, 141; western Africa and the Guinea 
coast, 227; the sahel and savannah of western 
Africa, 94; and northern Africa, 94. 
Finally, while I do not want to present a lita 
ny of minor technical criticisms about errors and 
omissions in the text of a catalogue of this size
	        

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