Anthropos: Anthropos, 62.1967

Anthropos, 62.1967

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Strukturtyp:: Zeitschrift

Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-714820

URN:: urn:nbn:de:kobv:11-714820

Persistenter Identifier:: BV043334262

Titel:: Anthropos

Untertitel:: internationale Zeitschrift für Völker- u. Sprachenkunde

Erscheinungsort:: Fribourg

Verlag:: Ed. St. Paul

Erscheinungsjahr:: 1906

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Wissensgebiet:: Sozial- und Kulturanthropologie > Allgemeines

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Strukturtyp:: Zeitschriftenband

Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-711753

URN:: urn:nbn:de:kobv:11-711753

Persistenter Identifier:: 1510222789874

Titel:: Anthropos, 62.1967

Erscheinungsjahr:: 1967

Signatur:: LA 1118

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Zeitschriftenheft

Strukturtyp:: Zeitschriftenheft

Titel:: Bd. 62, 1967, Heft 1-2

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

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Strukturtyp:: Zeitschriftenartikel

Titel:: Some Superstitious Beliefs and Practices in Laguna, Philippines

Sonstige Person:: Dichoso, Fermin

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Some Superstitious Beliefs and Practices in Laguna, Philippines By Fermín Dichoso Contents: Introduction 1. Pregnancy 2. Childhood 3. Amulets and Charms 4. Love and Marriage 5. Eating, Bathing, Sleeping 6. Death and the After-Life Conclusion Introduction Laguna is a small province 30 kilometers south of Manila, situated ai ound a large heart-shaped lake, after which it is named. The inhabitants S P ea k 1 agalog, although many of them speak English as well. Mostly Catholics, they do not find it incompatible to place a saint’s wooden statuette side by Sl 0e with their amulets and anito (figurines of pagan deities), which they have inherited from their forefathers. Many of them, particularly from the remote ar nos (villages), still hold on tenaciously to old superstitious beliefs and CUs t°ms as carefully handed down to them by their lelong and lelang (grand parents). They perform their Christian obligations religiously, but at the Sarne time they use the crucifix and some snatches of Latin words from their P ra yerbooks as amulets and charms to ward off evil spirits that may be ^effing along a river bank or at the foot of an old acacia tree. The advent modern trends in education, however, especially after World War II, has ° ne much to eliminate some of these pdmahiin (superstitions). Ihe writer, himself from Laguna, attempts to present in this paper ^°me of these beliefs and practices and the meanings attached to them, as e has made personal observations of them.

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