Anthropos: Anthropos, 72.1977

Anthropos, 72.1977

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Strukturtyp:: Zeitschrift

Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-714820

URN:: urn:nbn:de:kobv:11-714820

Persistenter Identifier:: BV043334262

Titel:: Anthropos

Untertitel:: internationale Zeitschrift für Völker- u. Sprachenkunde

Erscheinungsort:: Fribourg

Verlag:: Ed. St. Paul

Erscheinungsjahr:: 1906

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Wissensgebiet:: Sozial- und Kulturanthropologie > Allgemeines

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Strukturtyp:: Zeitschriftenband

Werks-URN (URL):: https://digi.evifa.de/viewer/resolver?urn=urn:nbn:de:kobv:11-711804

URN:: urn:nbn:de:kobv:11-711804

Persistenter Identifier:: 1511772056747

Titel:: Anthropos, 72.1977

Erscheinungsjahr:: 1977

Signatur:: LA 1118

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Zeitschriftenheft

Strukturtyp:: Zeitschriftenheft

Titel:: Bd. 72, 1977, Heft 1-2

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

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Strukturtyp:: Zeitschriftenartikel

Titel:: The Ogboni Cult Group (Nigeria): Analysis and Interpretation of the Communicative Events Which Constitute the Behavior of Its Members

Sonstige Person:: Arewa, Ojo; Stroup, Kerry

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Abbildung

Strukturtyp:: Abbildung

Titel:: Figure 1 (Mortensen 1972 : 37)

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

282 Ojo Arewa and Kerry Stroup Anthropos 72. 19/7 senger would carry the edan to the site of the infraction, where the sd^ 4 5 * * * * presence put the parties involved under a ban requiring them to app eaI before the Apena (Morton-Williams 1960: 366). The use of the sdan in obtai 11 ing a faithful wife for an Ogboni member has been described above. The sign and symbolic messages delineated above each impart a parcel o information to the addressees, who in different message contexts may ^ identified as other Ogboni initiates, junior grade Ogboni, or non-members the society. In order to conceptualize Ogboni behavior in terms of communi ca tion models, the addresser of various Ogboni messages must be identified- ^ Arewa and Hale note with regard to Poro, Ogboni as a whole may be sup el , ficially regarded as the addresser of messages; but the titled officials of Ogb 0lli are the true addressers, for they hold executive power in the organization a 11 delimit its authority (Arewa and Hale 1975: 87). The lack of power of Misi in regulating the political affairs of the community is a case in point. ^ power of the Oluwo, who in many communities is the diviner (Morton-^ 1 liams 1960: 367), and the authority of the Apena, who has charge of the ^ (Morton-Williams 1960: 369), override the authority of the general menflA^ ship. As is the case in Poro, the inner circle of Ogboni controls the sanctions the society (Arewa and Hale 1975: 87). 4. Ogboni Events as Components of Communication Systems The most influential of the communication system models was develop by Claude Shannon, who attempted to formulate a theory guiding the b a mission of electrical signals (Mortensen 1972: 36). The model, develops ^ collaboration with Warren Weaver, incorporates features characterisW mass communication systems. It is presented in Figure 1. noise source Figure 1 (Mortensen 1972: 37) A general conception of the Ogboni communication system in t erlTl ^ /( i the Shannon-We aver model would identify the inner circle of titled officials as the information source, and the uninitiated and general member^ as the destination. Up to this point, however, our discussion incorporates ^ of the other components identified in Figure 1. According to the model’ ^ transmitter and receiver encode and decode the message on its way f roTl1

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